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43 It use .net vs 2010 barcode 39 integrated toprint ansi/aim code 39 on .net .NET is unlikely that VS .NET bar code 39 this could be translated as he shall take those very same payments [from inhabitants of the village]. Cf.

Hoffner, The Laws of the Hittites, 173 174, n. 8, and Hoffner, On Homicide in Hittite Law, 303 305. 44 Hoffner, The Laws of the Hittites, 174.

45 See Samuel Greengus, Legal and Social Institutions of Ancient Mesopotamia, CANE, 469 470.. HOMICIDE IN THE BIBLICAL WORLD da-a-ki u-ul pa Code-39 for .NET r-su SES-ia sa- a-al-ma liq-bu-ni-ik-ku 24 [ . .

. a]-ka-an. ` na sa EN h -ti-i la-a i-du-uk-ku lu DAM.

GAR i-du-uk-ku 25 [ . . .

L]U e. S.MES su-ba-ri-i a-i-ka-a i-di sum-ma i-du-uk-ku-ma i-na-an-na SE ` di-ku-ti 26 [ up-ra]-am-ma di-in-su-nu lu-mur DAM.

GAR.MES s Since you wrote to me as follows: My merchants are being killed in the land of Amurru, the land of Ugarit, [and the land of . .

. ]. They do not kill [as punishment] in Hatti .

. . they kill.

17 18 If the king hears about it, [they investigate] that matter. They arrest the killer and deliver him to the brothers of the slain man. 19 If his brothers accept the silver as compensatory payment, [they allow] the killer [to go free].

20 The place in which the killing occurred is puri ed [ ]. 20 22 If his brothers do not accept the silver as the compensatory payment, they may make the killer [their slave].46 22 24 If a man who has committed an offense against the king escapes to another land, killing him is not permitted.

Inquire, my brother, and they shall tell you thus. Now, if they do not kill an offender [against the king], would they kill a merchant 25 26 [But in regard to] the Subareans, how am I to know if they are killing people Now send me the brothers of the dead merchants so that I can investigate their lawsuit. ` s It is possible to render the phrase [ .

. . a ]-ra sa na-pu-ul-tu4 i-na SA- u di-ku s ul-la-lu in line 20 as a command that the place in which the slaying occurred should be puri ed.

However, it can also be understood as an order to take an oath. Harry A. Hoffner, Jr.

, suggests that the guilt or innocence of the inhabitants of the place is determined by whether they exonerate themselves by taking an oath.47 This is a possibility because in Hittite, parkunu-, to purify, can be understood in three distinct meanings: in the sense of cleaning something normally, in a ritual sense, and in a judicial sense of exonerating or proving innocent. We have already noted that there is a striking contrast between Mesopotamia and the biblical materials in regard to certain technical terms for the parties involved in remedying the homicide.

The Bible refers to lag !dh, the blood redeemer, whereas the Mesopotamian documents refer to b l e dam , a term that can refer either to the slayer or to the claimant from the e. 46 This rendering follows that of Gary Beckman (Hittite Diplomatic Texts [ed. Harry A. Hoffner,.

15 17. Jr.; SBL Writings from the Ancient World 7; Atlanta: Scholars Press, 1996], 136), and Horst Klengel ( Mord und Bussleistung im Spatbronzezeitlichen Syrien, in Death in Mesopotamia, 190). Albertine Hagenbuchner suggests they give to them the killer, (Die Korrespondenz der Hethiter [Texte der Hethiter 16; Heidelberg: Carl Winter, 1989], 2.

292), but it is unclear whether she means that the killer is executed or reduced to slavery. 47 Homicide in Hittite Law, in Crossing Boundaries and Linking Horizons: Studies in Honor of Michael C. Astour on His 80th Birthday (ed.

Gordon D. Young, Mark W. Chavalas, and Richard E.

Averbeck; Bethesda, Maryland: CDL Press, 1997), 305..
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